Sunday, January 06, 2013

The Feast of the Epiphany, Year C

Isaiah 60:1–6; Psalm 72:1–7,10–14; Ephesians 3:1–12; Matthew 2:1–12

A homily by Fr. Gene Tucker, given at Trinity Church, Mt. Vernon, Illinois, on Sunday January 6, 2013
 
OLD KINGS VS. THE NEW KING
(Homily text:  Matthew 2: 1 – 12)
A group of passengers disembark from an airliner at Heathrow Airport outside of London, England.  As they pass through customs, one of them asks the agent who is processing their passports, “Where can we find the new king of England?...Do you suppose that the Home Office of the British government could tell us?”

As the group leaves, the agent picks up the phone and calls Buckingham Palace, saying, “There was a group of passengers who passed through my station at the Customs Office at Heathrow just a while ago, and they were asking ‘Where can we find the new king of England?’  I thought you ought to know.”

Perhaps the news of the visit of the mysterious wise men from the east, who came, asking, “Where is he who has been born king of the Jews?” spread just about as fast as our mythical scenario of the passengers who were passing through Heathrow.

After all, King Herod the Great jealously guarded his puppet throne, even to the extent of killing his own immediate family members if he thought they posed any sort of a threat at all to his power and position.[1]

As a result of his willingness to eliminate any and all potential challengers to his throne, Herod the Great reigned for a long time, 33 years in total, from 37 – 4 BC.  Even today, Herod’s architectural legacy can be seen all over the Holy Land…Herod was determined to make a name for himself, leaving behind all sorts of major building projects…the Temple Mount in Jerusalem is, of course, the largest and most visible, but Herod’s list of building projects also includes the mountain fortress of Masada and one of his retreat homes, the Herodian, which is located southwest of Bethlehem.

The Jews themselves seem to have had a love-hate relationship with Herod.  He was, after all, only half-Jewish.  To devout Jews of his day, this was a mark against him.  Furthermore, he was a puppet king, for he collaborated with the Roman occupiers, another strike against him….he owed his throne to the permissive policies of the Romans.  But, on the positive side, he was building that great and glorious Temple in Jerusalem.  It seem as though the Jews were willing to overlook Herod’s shortcomings in view of his largesse toward the Jewish religious establishment.

Having traced some of Herod’s background and the manner in which he operated, we ought to return now to the text before us.

Matthew tells us that, having heard the news about the inquiry of the Wise Men, Herod himself gathers the religious authorities to ask where such a new king might be born.  They cite a passage from Micah 5: 2, telling him that the Messiah is to be born in Bethlehem.

Then, feigning interest in this newborn king, he tells the Wise Men to go, find this new king, and then return and tell him, so that he can worship as well.

The account of what happens next is familiar to you:  The Wise Men leave, and being guided by the star that had led them to the Holy Land in the first place, they make their way to Bethlehem, where they find the child Jesus.  Upon finding Him, they worship and offer gifts of gold, frankincense and myrrh.

Then, the events which follow today’s gospel passage are also familiar:  Matthew tells us that the Wise Men have been warned by God in a dream not to return to Herod, so they leave, going home by another way.  Discovering that he has been tricked by the Wise Men, Herod decides to eliminate this potential rival to his throne by ordering the slaughter of all the baby boys in Bethlehem who are two years old and under.[2]  (This is an event we remember on the Feast of the Holy Innocents, December 28th.)  But Matthew also tells us that God has been protecting and guiding the process of bringing this new king into the world.  In the case of the slaughter of the baby boys, Matthew tells us that Joseph is warned in a dream to leave Bethlehem to escape Herod’s wrath.  The Holy Family leaves by night for Egypt, there to remain until Herod is dead.  (See Matthew 2: 13 – 15.)

Sometimes, I think that people in the Bible tend to lose their humanity…they become somewhat two-dimensional as we read about them and about God’s working in their lives.  But the people in the Bible were real human beings, who had similar hopes, dreams, concerns and challenges to ours.

 In order to bring a fresh perspective into the accounts before us today, let’s return to our opening scenario, that of the passengers who come through Heathrow Airport, asking the customs agent where the new king of England might be found.

As we think about these incoming passengers and their question to the customs agent, out first assessment of their question is to think that it is an extremely naïve question.  After all, nearly everyone in England knows that the monarch in Queen Elizabeth II, and that, in the line of succession, stand Prince Charles, Prince William, and then the unborn child of William and Kate, who is the Duchess of Cambridge.  (I think I have the order of succession right.)

No one would/could imagine that there would be another pretender to the throne.  Our Heathrow passengers would cause quite a stir if they asked where the new king of England could be found.

The same might be true of the Wise Men as they asked where the newborn king of the Jews could be found.  Their question seems to fall into two possible categories:
  • They are extremely naïve, or are unaware of the line of succession which follows Herod the Great;
  • They are sounding a warning to King Herod (and to his way of being a king).
Although the Wise Men might have been uninformed of the political realities of the Herodian dynasty, the more likely impact of their question is that it served as a warning that the old ways of being a king are coming to an end.

Consider the role of the star which guided the Wise Men from their homes in the east (perhaps they had come from Persia)….the meaning of the guiding star is that God is the guide.  It is God who is bringing about all the aspects of the coming of this new king, who will be Immanuel, God with us.  The star and its specific guidance, even to the very place where the child Jesus was, is of divine origin.

 It is God who delivers His Son from the rage of Herod.  It is God who tells Joseph to flee from Herod’s wrath by going into exile in Egypt.  It is God who tells the Holy Family that it is now safe to return home.

God is guiding the Wise Men, first to ask about the whereabouts of the newborn king, then into Herod’s presence, then into Jesus’ presence, and from there, home by another way.

The chief priests and the scribes affirm the reality of this new king:  He is to be born in Bethlehem, and He will be a ruler who shall govern my people Israel.

Herod took the message seriously enough to act…Although he couldn’t see it at the time, the reality is that this new king would surpass and then abolish his sort of kingship.
We can see the coming of this new kingdom and its new king as we contrast Herod’s ways with Jesus’ ways:

HEROD, a king who:
  • Rules by force
  • Uses fear and intimidation to rule
  • Is power-hungry
JESUS, a king who:
  • Rules by the rule of love
  • Uses love and issues an open invitation to become a citizen of His kingdom
  • Lays aside his power (seen most clearly in the cross)

In time, all kings, all rulers, all authorities will become subject to this new king, Jesus.  In time, everyone will acknowledge Him as King of kings and Lord of lords.  In time, His kingdom will be complete and everyone will see this new king for the kind, gentle and loving savior and lord that He is.

In the meantime, we can be sure that this newborn king is bringing in His new kingdom. We see some evidence of its inbreaking already, even as we wait for it to come in all its fullness.

Our task is to model what it means to be a citizen of this new way of being.  We do this by the way we talk, the way we act, and especially by the way we love the Lord, and by the way we love one another and by the way we love those around us.  Step by step then, the king brings in His new kingdom, one person, one soul, one heart at a time.

AMEN.

 

           

 

           

 




[1]   The first century Jewish historian Josephus provides us with much of the detail of Herod’s character and  his ways of ruling over the Jews.


[2]   See Matthew 2: 16 – 18.