Sunday, July 30, 2023

Pentecost 9, Year A (2023)

Proper 12 :: Psalm 119:129 – 136 / Romans 8:26 – 39 / Matthew 13:31 – 33, 44 – 52

This is the homily given at St. John’s, Huntingdon, Pennsylvania, on Sunday, July 30, 2023 by Fr. Gene Tucker.

 

“HEAR A TALE OF THREE CHURCHES”

(Homily texts:  Romans 8:26 – 39 & Matthew 13:31 – 33, 44 - 52)

This morning, let’s hear a tale of three churches.

The first church we will hear about is a small parish in a community that is about twice the size of Huntingdon.

It is composed of an older congregation, but one that has some children and youth in it. It has experienced what many smaller parishes have experienced, as some of its members have moved away to be closer to family, while others have died. As a consequence, its average Sunday attendance is now about half of what it was some fifteen years ago or so.

The parish, in recent times, has been served by two priests. One of them had a very long tenure in the parish, while the other had a short tenure. But the blunt truth is that both of these priests’ tenures ended badly, very badly. Their tenures ended in very troubling circumstances. As the second priest’s tenure was coming to an end, the Bishop told the congregation that, if they didn’t stick together, their church would be a “flower shop” in times to come. The Vestry, when they heard that comment, resented it deeply. But the truth was that the parish felt betrayed by the actions of their two Rectors. When a new Rector came on board, the look of distrust in people’s eyes was noticeable…they seemed to be saying “Are you going to let us down, too?”

A priest who had recently served the parish left over two years ago, and so, in that period of time, the parish has had to “make do” with services of Morning Prayer, and occasional visits by diocesan clergy and others, who have presided over the Holy Eucharist. On August 1st (this Tuesday), a new clergy person is coming to serve them, finally.

The second church we will hear about this morning is a large place in a large city. I say “large”, because its physical plant (the church and the education building) are a sizeable space.

But the church, some years back, was experiencing the cumulative effect of many years of poor decisions and bad management.

This comment deserves a closer look.

This second church was served by a good-sized staff. In addition, its priest openly made comments that they were there in the church, not to serve the Lord and the Lord’s people, but to enlarge their church pension benefits.

In time, that priest did retire to collect those higher benefits. And a replacement came on board, a good person whose heart was in the right place. But, unfortunately, that priest’s tenure was cut short after only a year by an untimely and unexpected death. Sunday attendance declined by about half.

The parish’s Vestry described those times as being the “depths” of despair. The priest’s death, combined with the accumulated effects of poor management of the parish’s assets, had led the parish to the point of insolvency.

There was very little money in the bank, and the diocese was sending dunning letters, seeking about a quarter of what the parish had to work with. Furthermore, the church’s roof leaked, badly…there were large pans in some of the pews to catch the rain water that come through the leaks. (Imagine how that looked to visitors and newcomers!) Not only did the church’s roof leak, but the parish house’s roof did the same. The parish house looked like an abandoned building, its paint peeling and some of its boards warped.

You see, the problem with this second church is that it was accustomed to being able to live well beyond its means for a long time. Maintaining a large staff when the size of the parish was getting smaller, going through endowment funds to pay current expenses, and the neglect of the physical properties of the place, all had taken their toll. At the root of their problems was the attitude that, in the past, anyone who was anybody in the community would be sure to be a member of that parish. Alas, that reality had ceased to exist a long time before, but few seemed willing to admit that times had changed.

The third church we will hear about is a small parish – like the first – in a small community, one which is a bit smaller than the first.

It has a history of clergy who’ve served the parish for short periods of time, perhaps one, two or three years. Two of its recent Rectors had a longer tenure than that.

The parish was rocked by scandal some years ago.

This parish, too, like the first one we considered this morning, has seen a decline in its membership, as some have moved away so as to be closer to family, while others have died. It has, like the first parish, an older demographic among its members. But it also has some younger members and some children.

By now, perhaps you’ve guessed that I’m relating descriptions of three churches I have served. And, I might as well tell you, this third church is our own St. John’s in Huntingdon.

All three of these churches, for all the challenges that they faced, had one thing in common, one thing that was a mighty asset for them: They were composed of members who were determined not to let their church die away and go away.

That first church, as they picked up the pieces from the end of the tenure of their second Rector, resented the Bishop’s comment that they might soon become a “flower shop”. But at the same time, they were determined to prove the Bishop wrong. (In time, the Bishop came to regret having made the remark.) But it’s possible that predicted future for the parish was part of the call to action to be sure that they – the parish’s members – were going to be the one to build up the parish’s future.

And what about that second church?

It, too, was composed of a group that was determined not to let their parish go away. Fundraisers were held, a number of them. Plans were made to repair the roof on the Parish House, and to repaint and repair its exterior. (Yes, even the priest got involved in the car washes that were a part of the fundraising activity.) Expenses were pared to the bone. A balanced budget was adopted. Attendance picked up, after having fallen by about one-half. And, in time, the church itself got a new roof. No more drain pans in the pews to catch the leaking rain water.

As their organist left for a better position, a new organist was brought on board.

The diocese was told that they couldn’t have the one-quarter of the parish’s assets that were overdue, and – in time – the Bishop forgave that overdue amount.

Now, what about St. John’s in Huntingdon?

Like the other churches, this parish church has experienced its ups and its downs. It functions in an age when the Church has – in large measure – been cast aside by the society in which it finds itself.

Its future seems uncertain. The prospect of having a new Rector might seem to be remote, at this point.

However, St. John’s has some important strengths upon which to rely.

Among them is a physical plant that is in excellent condition (thanks to our wonderful Sexton and to the Vestry that has consistently provided the means to keep this place in good shape). Its physical plant isn’t too large to maintain, like the second place we talked about this morning.

Furthermore, St. John’s isn’t down to its final few dollars, like that second place was.

Finally, St. John’s people are determined – most of them, I’ll wager – to support this church and its ministries going forward. In that sense, St. John’s shares strengths that the other two churches we’ve talked about this morning also possess.

So what of the future?

It might well be that St. John’s won’t find a new Rector for awhile. Such is the reality of the Episcopal Church these days (as is the case with many other parts of the Christian family). The Church doesn’t make getting ordained any easier (my own process took seven years!). Then, there is the ability of a parish church to support a clergy member (medical insurance, pension costs, salary, benefits and other costs)….all these things make it difficult to financially hire and keep a Rector.

But the Rector – any Rector – isn’t the church! What good news.

The Rector is called to be a spiritual leader, to be one who encourages others to take up the ministries that God is calling them to do….that’s what I did in each of the three churches I am talking about this morning (now you know that I was relating personal experience in each of the three places).

I think, since we’re talking about encouragement, our reading from Paul’s letter to the early churches in Rome, and our Lord’s parable about the mustard seed, offer us some encouragement. Paul says that, “if God is for us, who can be against us?”. And our Lord reminds us of the small beginnings of things, things like the kingdom of God and the Church which is called to proclaim that kingdom and to assist in bringing that kingdom into being. The kingdom begins with small beginnings, but in time matures into a mighty thing. These two thoughts ought to offer us encouragement and the guarantee that God’s power and God’s will will overcome any and all obstacles that might lie in our path.

Going forward, looking forward, my deepest wish and fondest prayer for St. John’s is that it will continue to be faithful to the faith as it’s been received, to keep the “main thing the main thing”, and to avoid falling into putting attention into any number of other concerns – valuable and worthy as they might be – that would distract this parish church from its primary calling, which is to “connect God to people and people to God, and to encourage this relationship”.

You will be in my prayers going forward.

AMEN.