Sunday, December 13, 2015

Advent 3, Year C (2015)

Zephaniah 3: 14-20; For the Psalm: Canticle 9; Philippians 4: 4-7; Luke 3: 7-18

This is a homily by Fr. Gene Tucker, offered to St. John’s Church, in Huntingdon, Pennsylvania on Sunday, December 13, 2015.

“CONFESSION...BAPTISM…ACTION”
(Homily text:  Luke 3: 7 - 18)

(This morning, there is no homily, since we are blessed to have the wonderful choir “Essence 2” with us this morning.  In lieu of a homily, I am offering this reflection on this morning’s gospel reading.)
This morning, we hear a continuation of last week’s gospel.  Last week, we heard the first six verses of Luke’s gospel account, taken from chapter three.  In last week’s account, Luke told us about John the Baptist’s ministry, which was a baptism for the repentance of sins.  Luke tells us that the Baptist’s ministry was in accordance with Isaiah’s prophecy, that a time would come when all of God’s people would be called to “prepare the way of the Lord,” making “his paths straight”.
Now, John emphasizes his warning, telling those who would listen that they were not to claim that, because they were children of Abraham, that they were – by virtue of that inheritance – automatically in some favored status by God.  Then he said, “Even now the ax is laid to the root of the trees”, adding that 
“every tree that does not bear good fruit will be cut down and thrown into the fire.” “Bear fruit worthy of repentance,” John told his listeners.
If we look at the trajectory of John’s message, we see this pattern:
Confession & Baptism→→→→→→Actions
If we think about it, this is the progression that every Christian is called to follow….we enter the waters of baptism, shedding our old way of life, and part of that way of life involves the ability to commit acts which are displeasing to God…put another way, we are called to “Renounce Satan and all his works”, as our baptismal ceremony puts it.
Then, our baptismal liturgy continues by asking if the newly baptized (and their parents and Godparents) will do certain things in response to God’s love, made known in the rite of baptism:  These questions have to do with concrete actions that are marks of a faithful Christian life:[1]
  •        Will you continue in the apostles’ teaching and fellowship, in the breaking of the bread and in the prayers?
  •        Will you persevere in resisting evil, and whenever you fall into sin, repent and return to the Lord?
  •        Will you proclaim by word and example the Good News of God in Christ?
  •        Will you seek and serve Christ in all persons, loving your neighbor as yourself?
  •        Will you strive for justice and peace among all people, and respect the dignity of every human being?

    To each of these questions, the answer given is “I will, with God’s help.”
   The point of these questions is to say that confession of sin is an ongoing process, a process which will follow the baptized all throughout life.  Though baptism confers an indelible mark on a person’s soul, that person remains in need of forgiveness and amendment of life, all throughout life.
   But notice, as well, the ongoing nature of the ways in which we will strengthen our relationship with God through Christ:  We do this by regularly coming to worship, by studying God’s Holy Word, the Bible, and by taking an active and ongoing role in receiving the Sacraments of the Church, Holy Communion being among one of the more important of those Sacraments.
    Then, the way in which we act, proclaiming by “Word and example”, is also an ongoing occupation, for we will continue to encounter other persons throughout our earthly journey.  The Letter of James underscores the importance of actions which bear witness to our faith.  In James 1: 22, we read, “…Be does of the word, and not hearers only, deceiving yourselves.”  James then adds, a little later on, these words:  “…But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works.” (James 2: 18)
    In our gospel passage for this morning, some of John the Baptist’s hearers ask pointed questions about the ways in which they ought to live out the reality of their forgiven life in God.
  •        To those who possess some of the world’s riches, he said, “Whoever has two tunics is to share with him who has none.”

  •         To the tax collectors, he said, “Collect no more than you are authorized to do.”

  •         To the Roman soldiers, he said, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

    Perhaps each of us can find similar ways to live out our own baptized reality in the times, the places and the circumstances in which we find ourselves today.
    May that ever be so with us.  Amen.
           


[1]   These questions appear on pages 304 – 305 of The Book of Common Prayer, 1979.