Sunday, September 27, 2015

Pentecost 18, Year B (2015)

Proper 21 :: Numbers 11: 4-6, 10-16, 24-29; Psalm 124; James 5: 13-20; Mark 9: 38-50

This is a homily by Fr. Gene Tucker, given at St. John’s Church, Huntingdon, Pennsylvania, on Sunday, September 27, 2015.

“EGOS AND MINISTRY”
(Homily texts: Numbers 11: 4-6, 10-16,24-29 & Mark 9: 38-50)

Let’s explore the matter of egos and ministry, since, in our Old Testament reading from the Book of Numbers and our gospel reading from Mark both touch on these important issues.

Egos and ministry.

These issues are important because everyone has one (of each):

We each have an ego, that sense of ourselves.

We each have been given a ministry (or ministries) by God.

These two readings, Numbers and Mark, are well suited to one another, for each one has to do with God’s ministers who each thought that they alone were the “approved” avenues of God’s ministry.

In the Book of Numbers reading, someone notices that two men, Eldad and Medad, had not been present when the Lord’s power had been given to the seventy others.  A young man runs and tells Moses that these two men are also prophesying, as the seventy had done.  Notice that Moses asks the young man if he is “jealous” of these two.  Moses captures the motivation for the young man’s report is succinctly.

Jealousy also seems to be at the heart of Jesus’ disciples, as they tell the Lord  that someone else is (successfully) casting out demons in the Lord’s name, someone who is not “following us” (italics mine).  We might surmise that jealousy also lies at the heart of their complaining, for this unnamed person is successfully doing just what they themselves were unable to do a short while earlier.

Egos and ministry.

Jealousy often arises out of an unhealthy sense of ourselves.  Put another way, our egos get in the way of our suitability to successfully carry out the ministries that God has in mind for us.

To see this principle illustrated, let’s return to the gospel text for this morning and look again at what the disciples say to Jesus:  They complain because the successful exorcist isn’t following them.  Isn’t it telling that they don’t say that the individual isn’t following the Lord?

Egos and ministry.  Apparently the disciples have a pretty high opinion of themselves.  Or, perhaps more accurately, we might say that they have an exaggerated opinion of themselves, an ego that’s out-of-control.

Egos and ministry.  Which is more important, our egos or the ministries to which God assigns us?  The answer ought to be obvious.

To be a successful follower of the Lord, our egos must be in a healthy state.  Our egos can’t be out-of-control.  There must be a healthy balance to our egos and our self-appraisal of ourselves.  Egos that are too high, or too low, impede the Lord’s work.  Egos that aren’t sufficiently healthy will cause us to doubt the abilities God has given us, abilities and gifts that are meant to be used in ministry in the Lord’s name.

The truths we have just stated work on the individual level.  But they also work on the corporate level, at the level of parishes or denominations.

A parish can have an unhealthy sense of its own importance in the overall plan that God might have for a community.  To illustrate this point, we might see evidence of a local church that thinks that it, alone, is entitled to carry out a certain ministry.  This principle is also at work when a neighboring church decides to duplicate an already-existing ministry, instead of joining in to support the first one.

At the denominational level, a certain church might feel (or even openly declare) that it, alone, is the preserver of truth.  It might even think that it, alone, is the one, true church.  Looking back into my own personal faith history, I can see that my upbringing was, largely, in a church that regarded itself just that way.  The unspoken conviction in the church of my youth was that they, alone, had inherited God’s truth, and that everyone who disagreed with their positions was wrong, quite simply.

Arrogance of this sort is harmful to our suitability, at the individual and the corporate level, to being suitable ministers of God’s purposes.

A final thought is in order, and it takes the form of a warning.
  • God will work through whomever He chooses to work.  There is no way that we can limit His will.  There is no way that we can put God’s will “in a bottle”.
  • If God cannot with work us, He will work around us, or He will work with someone else.

Egos and ministry.  May we, by the inspiration and direction of the Holy Spirit, put ministries before our egos, in order that we may effectively work in bringing about God’s will in the world and among the people whom He loves.

AMEN.