Sunday, November 20, 2011

Last Sunday after Pentecost Year A

Proper 26 -- Ezekiel 34:11–16, 20–24; Psalm 100; Ephesians 1:15–23; Matthew 25:31–46

A homily by Fr. Gene Tucker, given at Trinity Church, Mt. Vernon, Illinois on Sunday, November 20, 2011.

"THE ‘BIG PICTURE’ MEETS THE ‘LITTLE PICTURE'”

            “Lord, when did we see thee hungry?”

            A week ago Friday, I took part in our Sr. High youth retreat, called “Happening”, which was held at the Cathedral in Springfield.  As is normal for these weekends, the adult and teen staff arrive early, before the candidates who will go through the weekend.

            Many of us had arrived, and were getting organized for the weekend’s activities, when there was a knock on the door of the Parish House.  Someone answered the door, and outside stood a family:  a dad, a mom, and two young girls, who looked to be less than six years old.  They said they walked over from their home, and that they had nothing to eat.  They said they’d heard that they could get some food at the Cathedral.

            We felt helpless.  We were all from other places, and didn’t know what resources there were in Springfield to help this family.

            Out of our confused state, someone had the presence of mind to ask the family to come inside, out of the cold.  Once inside, the mother said that she was pregnant, and that she was on medication. She held up an IV tube that she said she needed for medication she was taking.

            Not long afterward, someone who was a member of the Cathedral came by.  He said he was familiar with the area, and could find some way to help.  We assured the family that, one way or another, we would find a way to help them.

            In the week and a half since then, I have thought about that family quite a bit.  I wondered what other needs they had?  Were their young daughters going to school somewhere?  Did they have heat in their home?  Why were they without food?  Did the husband lose his job, or did some other catastrophic event come into their lives.

            Lots of prayer has also taken place since that encounter, as well.

            And the words of today’s gospel have passed through my mind and heart quite a bit as well:  “As you have done it to the least of these my brethren, you did it to me.”

            In today’s gospel, Jesus concludes a series of teachings, all of which have to do with “last things”.  “When the Son of Man comes in his glory,” we hear Him say.

            These “last things”, that glorious time when God’s purposes and plans will be fully known, are never far from Matthew’s mind as he records Jesus’ teachings, His miracles, and His victory over death.

            The image that Jesus paints for us is a cosmic one…it is the picture of Jesus, seated as king on His throne, judging the nations.  It is the image that our reading from Ephesians also paints, that of the cosmic Christ, reigning with power and great glory.

            But let’s return to Matthew for a moment.

            As important as it is to remember that Matthew never seems to entirely lose sight of the “big picture”, he never loses sight of the everyday, the here-and-the-now, either.  The mundane is never far from Matthew’s mind as he records Jesus’ teachings and His holy life.  They are present in Matthew’s record of Jesus, who is “God with us” (that is, Emmanuel), because a practical concern for everyday conduct was never far from Jesus’ mind.

            You see, the two are present in Matthew’s account in a way that is unique.  The “big picture” of God’s plan intersects with the “little picture” of daily living that make up everyday living. 

            What happens in the everyday carries with it implications for eternity.

            Our relationship with God is dependent upon our conduct in daily life.  That is Matthew’s unique focus.

            We walk with God, day-by-day.

            And as we do, God is watching, taking stock of our actions, and our motivations for acting (the Lord expounds on the connection between outer actions and inner motivations in His Sermon on the Mount – see Matthew, chapters five to seven).

            As we come to the aid of those in need, visiting those in prison, clothing those who need covering, feeding those – like the family we encountered a week ago – who need food, we are affirming our connectedness in Christ.

            For it is the Lord who said, “Wherever two or three are gathered together in my name, there am I in the midst of you.”  (Matthew 18:20).  As we support others in need, we are serving not only them, but Christ…. “As you did it to the least of these my brethren, you have done it unto me.”

            To some ears, this understanding of relating to God might seem strange.  After all, isn’t the business of being saved a matter of God’s grace, first of all, and then, our response, made in faith, second of all?

            Isn’t the business of being saved most concretely stated in John 3:16?  Hear those words again:  “For God so loved the world that he gave his only begotten Son, to the end that all who believe in him should not perish, but have everlasting life.”

            Yes, God’s initiative of grace, and our response in faith, makes it possible for us to come into a close and personal relationship with God.  Certainly that is the understanding that we can glean from the Fourth Gospel.

            But then what?

            What happens after we receive God’s grace and come to believe in Jesus Christ’s saving power, becoming sons and daughters of God?

            How do we live our lives after that event takes place?

             That’s were Matthew’s gospel provides the blueprint….Maybe we could call Matthew’s gospel account a “recipe for daily living”, for that is where much of its focus lies.

            To comprehend the fullness of the gospel in its entirety, no one approach can do justice to all the implications of the coming of Jesus Christ.

            We relate to God through the saving power of Jesus Christ, which we receive by faith (see John 3:16, quoted above).  We also relate to God by following Jesus’ teachings.  The two ways of relating to God are not mutually exclusive, but are necessary to fully understand the ways that we relate to Him.

            Concentrating on God’s grace and our response of faith alone won’t capture the importance of our daily conduct.  For our deeds and not so much our words will point the way to Christ.  St. Francis of Assisi said it well:  “Preach the gospel, if necessary, use words.”

            Today’s gospel text reminds us of the “big picture”, namely that Christ will come again (a truth we affirm each Sunday as we recite the Nicene Creed).   This is, of course, an Advent theme, as well…for the season of Advent asks us to prepare for Christ’s first coming (His birth in Bethlehem), and to prepare for His second coming at the end of time.  (So, in this sense, the Church Year ends where it begins, by focusing on Christ’s coming again.)

            Today’s gospel text also reminds us that our daily conduct is an outward manifestation of the inner disposition of our hearts, hearts that have turned to God through faith in Christ’s redeeming sacrifice, which brings us into right relationship with God the Father.

            St. Francis’ words carry with them an immense truth:  “Preach the gospel, if necessary, use words.”

AMEN.