Sunday, February 11, 2018

The Last Sunday after the Epiphany – Year B (2018)


II Kings 2: 1-12 :: Psalm 50: 1–6 :: II Corinthians 4: 3–6 :: Mark 9: 2–9
This is the homily given at St. John’s, Huntingdon, Pennsylvania on Sunday, February 11, 2018 by Fr. Gene Tucker.

“COMFORT FOOD”
(Homily text:  Mark 9: 2-9)
This morning, we look at the event which is known as the Transfiguration of our Lord Jesus Christ, which is an event we conclude the Epiphany season with every year, and which is also celebrated on its own separate feast day, August 6th.  Let’s consider the importance of this revelation of the Lord’s glory to Peter, James and John from the perspective of “comfort food”. For this event would serve to provide comfort and strength not only to these three disciples, but, eventually, to all of the disciples.      
Many families have some sort of “comfort food”, which might be a particular food or dish that is associated with shared love and experiences within the family. In our family, we have a tradition which is associated with good times and shared experiences: It is an ice cream sundae known as a Tin Roof Sundae, or in some areas of the country, a Peanut Parfait. It is made up of vanilla ice cream, chocolate sauce and Spanish peanuts. The interaction of the salted peanuts with the sweetness of the ice cream, blended with the chocolate sauce, makes, for our family, quite a treat.
In fact, whenever the family gets together, and the suggestion is made that it’s time for ice cream, sometimes I will intentionally leave out the peanuts. Then, it won’t be long before somebody says, “OK, where are the peanuts”. (My family is quite well trained, as you can see.)
Tin Roof Sundaes carry with them many memories of times gone by, of shared experiences and of the bonds which tie the family together. Sharing time with others in the family over Tin Roof Sundaes allows us to learn a lot about each other, so the significance of this long-standing family tradition touches us at some of life’s deepest levels.
Turning to the Transfiguration event, we can see that – in the passage of time – the disciples remembered this event with fondness: Peter, writing in his second letter (see II Peter 1: 16 – 18) looks back fondly at the Transfiguration event. Eventually, the disciples would draw deep comfort from the Transfiguration event.
In time, the disciples would come to understand that this revelation of the Lord’s eternal glory would forecast that same glory which would be seen on Easter Sunday morning. For God’s eternal purposes are revealed as the Father’s voice is heard at the Transfiguration, “This is my beloved Son, listen to him.”
Of course, as the Transfiguration unfolds, the three disciples who had gone up the mountain with the Lord didn’t know what to make of the change in Jesus’ appearance, and of His conversing with Moses and Elijah. Peter tries to capture the event, suggesting that three dwellings be constructed, one for the Lord, one for Moses and one for Elijah.
As we make our way through life, and as we walk with God, we need some spiritual comfort food, events that assure us that the Lord Jesus Christ is no mere human being. The Transfiguration is one of those events that provides us with comfort, for in this event, see are given proof that Jesus Christ is one with the Father, co-eternal with Him. If this is true, then the Lord has shown us the Father. He has opened for us the channels of communication with the Father. He has the power to overcome our greatest and final enemy, death.
These things are sources of assurance for us, proofs that Jesus Christ is who He said He is. Therefore, we can put our trust in God’s revelation of Himself, made known in the person of Jesus Christ, who is revealed in the Transfiguration, and in His rising on Easter Sunday morning.
Thanks be to God.
AMEN.