Sunday, October 06, 2013

Pentecost 20, Year C



Proper 22 -- Lamentations 1:1-6; Psalm 137; II Timothy 1:1-14; Luke 17:5-10

A homily by Fr. Gene Tucker, given at Trinity Church, Mt. Vernon, Illinois on Sunday, October 6, 2013.

“FAITH ENABLES WORK, WHICH ENABLES FAITH”
(Homily text:  Luke 17:5-10)
           
A few years ago, I was able to attend the Fire Museum of Maryland’s Open House, which was held, that year, on the first Saturday in May.  My older granddaughter, Mira, came along.  As it turned out, it was a beautiful, sunny, warm day in early May, perfect weather for the parade of horse-drawn fire equipment that wound its way through the parking lot outside the museum.  Many pieces of their massive collection of fire-fighting apparatus were on display, and in action, that day.

A parade of beautiful draft horses pulled various pieces of 19th century equipment past us.  In particular, three Percheron horses pulled a water tower, which dates from the 1890s.  The image of these three massive horses sticks in my mind.

Inside the museum, one of the six steam-powered pumpers in the museum’s collection is rigged up to show how the horses’ harnesses were suspended from the ceiling.  The ingenious set-up allowed the harnesses to be lowered onto the horses once they were in position, and the fastening of just a few buckles ensured that they were ready to run at a full gallop out of the fire house.

Confirming this image was an early video (silent, of course) of the process in action…as the alarm bell rung, the horses were brought to the front of the engine.  Their hooves were already moving up and down in anticipation of leaving the fire house at full gallop.  Sure enough, once the signal had been given, and the brakes were released, they took off, pulling the steamer behind them, leaving a trail of smoke as they raced down the street to the scene of the fire.

Stories are told of these fire horses, that, as they were eventually retired and put out to pasture, whenever they heard the dinner bell on the farms where they were living, their ears would perk up at the sound of the call of the bell.

We would all admit that a horse is a lot different from us humans, I am sure.

For one thing, whenever the bell rang in the fire house, these horses were ready to go.  They knew what the sound of the bell meant…it meant action.

For another, they wouldn’t have complained that they didn’t want to go on this new alarm, because they’d been out two hours earlier answering another alarm.  Their training and background ensured that they’d answer the alarm, whenever it went off, regardless of what had happened earlier in the day.

It’s possible that human beings might respond differently, when the call to action comes.

If we are well rested, we might be ready to jump at the chance to respond to the needs at hand.  On the other hand, if we are tired, or have already expended some energy on another mission or project, we might object that yet another call has come which demands our response.

In other words, we are often hampered by our own cognizance of our physical, mental and emotional state of being at any given time.


It is these aspects of the human condition, I believe, that the Lord is addressing as He lays out his parable about the slave who is called to serve, and then to serve again.


As we look at today’s gospel text, we might ask if Jesus’ first comment, made in response to His disciples’ request for an increased faith, is connected at all to His parable about the slave’s service to his master.


Most commentators think that they are related, one thought leading into the other directly.  I share this view.


So, let’s look at the disciples’ request, and Jesus’ response.

First of all, the disciples are to be commended for their desire to have an increased faith.  Perhaps there are few other prayers that deserve more credit for having been offered to God, than a prayer to have an increased faith.

But note that Jesus’ response seems designed to provoke thought and contemplation.  (They often do!).

Jesus tells them that, if they only had a small amount of faith (faith as small as a mustard seed), they could tell a mulberry tree (the Revised Standard Version translates the plant as a “sycamine tree”) to be uprooted and to be cast into the sea.  In other words, Jesus is telling the disciples that, if they have faith, they can do anything, even the seemingly impossible.

Then Jesus leads them into the parable about the servant.  Here, Jesus paints a picture of a servant who’s been out working in the field.  Once those chores are done and the servant has come into the house, the servant’s master makes another demand of the servant.  “Thanks” isn’t part of the relationship between master and servant.  No, this is all about duty, the servant’s duty to the master.

The servant’s role, Jesus affirms, is to be thankful to be in the master’s service in the first place. That is reward enough.  Being in the master’s service makes it possible for the master’s vision for the work that needs to be done to be accomplished.

Now, the question arises:  “How does Jesus’ comment about faith relate to His parable about being a servant?”

Perhaps they fit together this way:

Jesus makes it clear that faith will enable God’s people to succeed at anything they set about to do.  Of course, though it is not in this text, the overall witness of the Bible tells us that whatever we set about to do, so long as it is in accordance with God’s will, will succeed.

This point leads us to the parable of the servant.

The servant, in Jesus’ story, faithfully does what the master tells him to do…plowing the field, then serving at table.

By faithfully serving, the servant’s faith in the master’s ability to set the agenda and to ensure success, is built up…..

The truth involved here has to do with the master’s ability to see the whole picture of things and to make wise decisions about how to proceed…..this ability is greater than that of the servant, whose concentration must be fixed on the tasks at hand (plowing the field, serving at table).

A timeless truth is at work here:  We are grounded in faith by virtue of having lived our lives in God’s grace and in God’s sight.  Our past experience with God’s ability to see the larger scope of things enables us to faithfully follow His leading in the present.  Success follows on success, and our faith is built up in the process as God’s wisdom and insight prove to be worthy of our trust.

Faithful following negates any idea that we can earn favor with God, or that we deserve rewards for our efforts, done in God’s name.  Here we are dealing with the downside of having been created in the image and likeness of God, for we human beings can begin to think that we can set the agenda, and that we can ensure success.  We human beings can begin to think that God “owes” us something for our work.

Today’s parable sets aside any such an idea.  No, we are called to be faithful servants, who do our duty because the master has called us into His service.  By so doing, working faithfully in response to God’s commands, God’s will and God’s work gets done in this world which He loves so dearly and completely.