Sunday, August 04, 2013

Pentecost 11, Year C

Proper 13 -- Hosea 11:1-11; Psalm 107:1–9, 43; Colossians 3:1-11; Luke 12:13-21

A homily by Fr. Gene Tucker, given at Trinity Church, Mt. Vernon, Illinois on Sunday, August 4, 2013.

“MATERIALLY RICH, SPIRITUALLY POOR”

“The one who dies with the most toys, wins!”

Perhaps every one of us has seen or heard this statement…maybe we’ve seen it on a bumper sticker in the car in front of us, or perhaps we’ve heard someone say it.  We may have even said it ourselves.

All humor aside, the statement characterizes the attitudes of many in our society today...living out that attitude, many accumulate and acquire all sorts of things.  Many of these acquisitions are designed to amuse us or to offer opportunities for recreation.  Other acquisitions fall into the “bigger and better” category.  Our society is surrounded with “stuff”!

In today’s gospel reading, Jesus captures the spirit of the age in which He came to be with us.  In the story that has come to be known as the “Parable of the Rich Fool”, He portrays a highly successful man who reflects on his accomplishments and his successes, saying, “I will do this:  I will tear down my barns and build larger ones, and there I will store all my grain and my goods….”

To Jesus’ original audience, the rich man would have been regarded as a devout, religious man who had lived an upright and holy life, piously following the commandments of God as they are found in the Law of Moses.  The attitude in those days might be captured this way:  Live a righteous and holy life, and you will be successful, for God will bless you for your good deeds and your obedience. 

These ancient attitudes were based on a person’s being able to earn God’s favor and blessings.

But Jesus continues by saying this about the rich man:  “Fool!  This night your soul is required of you, and the things that you have prepared, whose will they be?”

Jesus’ statement is meant to shock.  It is meant to awaken the slumbering consciences of His audience into seeing the truth of the man’s spiritual condition.

In so doing, He turns the expectations of his hearers on their heads.

(It is worth noting that Luke delights on passing along parables like this one, in which Jesus reverses the normal course of events and expectations.)

The attitudes that were common in Jesus’ day persist today.  Oftentimes, when we see someone who has a lot of “stuff”, we might tend to think that they are blessed for what they have.  Maybe we might think that they have all that “stuff” because they’ve worked hard, or because they’ve created good opportunities in life.

The bottom line of the attitudes that are common today, and those that were common 2,000 years ago, have something in common:  Both are based on a person’s ability to earn the things they possess.

Earning a place in God’s favor lies at the heart of the attitudes of many in Jesus’ day, as we said a moment ago.  So Jesus’ parable, seen in this light, strikes at the suppositions of the Judaism of those days….Jesus is saying to them (and to us) that we cannot earn our way into a relationship with God.

Our relationship with God cannot be a matter of “If I do this for you, you (God) will do that for me.”

No, our relationship with God must be based on God’s goodness and graciousness towards us, and our response, made in faith, to God’s goodness and graciousness.

So we live faithfully and in faith, not keeping score with God of the things we do, in expectation that God will respond, deed for deed.

To be rich spiritually is to live faithfully in relationship to God through Christ, showing our thankfulness for God’s goodness, God’s graciousness, God’s generosity seen in Jesus Christ.

The spiritual reality is that we cannot earn God’s favor.  But we can respond to God’s presence in our lives, for He is the giver of all good and perfect gifts, especially the gift of Jesus Christ.  To live this way is to live in a relationship of love toward God.  To live otherwise is to live a life based on duty.

May we, by the power of the Holy Spirit, be enabled to live thankfully and faithfully in relationship to God the Father through God the Son.

AMEN.