Sunday, July 01, 2012

5 Pentecost, Year B

II Samuel 1: 1 - 27; Psalm 130; II Corinthians 8: 7 - 15; Mark 5: 21 - 43

A homily by Fr. Gene Tucker, given at Trinity Church, Mt. Vernon, Illinois on Sunday, July 1, 2012.

“BEYOND SELF”
(Homily text:  II Corinthians 8: 7 - 15)

           I hold in my hands this morning a bag of treats that are for our two Cocker Spaniels, Phoebe and Zoe.  I bought them on a whim at the farm supply store not long ago, and from the first time that I opened the bag and gave them a treat, they were delighted with them.  So delighted, in fact, that when I give one to Zoe, I have to be careful to offer them in my open hand.  If I hold it in my fingers, she just might take one or more of them with her in the process of gobbling up these treats.  (She likes these treats so much that she grabs them even more forcefully than she would a piece of meat!)

Now in buying these treats, inducements are at play.  Inducements are things that motivate us to do certain things.

 Let’s examine what the inducements might be that were aimed at me, the owner of the dogs and the prospective purchaser of these dog treats, by the maker of the treats:

            1.  The treats are entitled “Guilt-Free Treats”.  The package says that these treats contain  1/3 less fat (and presumably, other less-than-desirable ingredients, as well) of other treats.

            2.  The package shows a dog, lying on its back, with its paws up above and behind its head.  Well, our Zoe loves to sleep on her back (never seen a dog who likes to do that as much as she does!), but the image of this leisurely dog, living the “life of Riley”, is meant to get me to buy the product.

            3.  The shape of the treats is in the shape of a heart.  The package says, “Spoil ‘em more often”…..Obviously, the message here is that, as you look at the treats as you are giving them to the dog, you are thinking about how much you love your dog.

            So, there are the inducements which are aimed at me, the master of Phoebe and Zoe, and the purchaser of the treats.

           Now what are the inducements that I am offering to Phoebe and Zoe?  Here are some ideas:

             1.  I want them to know that I love them (no, I realize they can’t tell what the meaning of the heart shape is on the treats).

            2.  I want them to be well fed (these treats have 1/3 less fat and other bad stuff in them, right?)

            3.  I might need these treats to affirm good and desirable behviors

            We said a moment ago that inducements are in play here….inducements to get me to do something, inducements which are offered to Phoebe and Zoe.

            Inducements are also at play in our epistle reading, from II Corinthians.

            Here, St. Paul is trying to induce the Corinthian Christians into giving some money for the relief of the Christians who are members of the Church in Jerusalem, who are suffering because of a famine in the Jerusalem area.

            Paul’s appeal falls into two main categories:

             1.  As fellow Christians, the Corinthians ought to be generous in supporting other Christians in their time of need.  This inducement is not specifically stated, but it lies at the heart of Paul’s original instruction to the Corinthians (see I Corinthians 16: 1 – 4) that they are to take up a collection for the relief of others.

             2.  Paul uses the Macedonian churches’ generosity as a lever to prompt (shame?) the Corinthians into giving.  He tells them that the Macedonian churches are not as prosperous as they are, but that, in spite of their relative poverty, they have given generously to the support of the Jerusalem Christians.

            Now why would Paul have to resort to this sort of triangulation, using the Macedonian example against the Corinthian believers?

            I think the answer is simple:  the Corinthian church had a significant number of members who didn’t give much thought to anyone’s needs outside of their own.

            In that attitude, they were a whole lot like my Cocker Spaniels, who think not of me or of anyone, but of their own instincts to gobble up food.

            Our instinctive behaviors exist to enable us to survive in the world….we need to eat, after all, in order to live.  And (going beyond the example of the Cocker Spaniels), there are a whole host of other behaviors which we exhibit whose purpose – rightly used – is to ensure our survival.  We can enumerate some of them:

-           A need for safety and security.
-          The need for clothing, housing, and so forth.
-          The need for social interaction with others.
-          The need to be loved.
 
            These are but some of the basic needs we have, and the instinctive behaviors which stem from them.

            But human beings are a whole lot different than Cocker Spaniels are….after all, a Cocker Spaniel doesn’t have the ability to think or conceive of someone else’s need (not much, anyway).  And where food is concerned, there is only one creature that has any importance at all:  the dog herself!

            Being made in the image and likeness of God, we human beings can discern the needs of others, and we can figure out ways to meet the needs of others.

            Here we come to one of the major failings of the Corinthian Church:  It was filled with extremely selfish, self-centered people.  In I Corinthians (chapter 11), we read that the Corinthian Church’s celebration of the Eucharist had devolved into a self-centered, drunken party.  One group has plenty to eat, so goes ahead, not waiting on others, and gets drunk in the process, while another group has little to eat.

            No wonder Paul has to goad the Corinthians into giving, pointing out that the Macedonians, who are much less well off, have already given generously to the mission to the Jerusalem Church.

            As we turn to our own situation, today’s epistle reading ought to be a reminder that we are called by God to be generous in supporting those who are in need.  Having the vision to see the needs of others, and the motivating power of God to actually do something in response to that vision comes, ultimately, from our own appreciation of God’s generosity towards us.

            Our study of the Letter of James (in a passage we considered this past week in our Informal Discussion Group) states the principle of faith-in-action well.  James says, “If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what does it profit?  So faith by itself, if it has no works, is dead.” (James 2: 15 – 17)

AMEN.