Sunday, June 21, 2026

Pentecost 4, Year A (2026)

Jeremiah 20: 7–13 / Psalm 69: 7–18 / Romans 6: 1b–11 / Matthew 10: 24–39

 

This is the written version of the homily given at Flohr’s Evangelical Lutheran Church (ELCA) in McKnightstown, Pennsylvania on Sunday, June 21, 2026, by Fr. Gene Tucker, Interim Pastor.

 

“DIVINE MATH”

(Homily texts:  Romans 6: 1b–11 & Matthew 10: 24-39)

 

One of life’s essential skills is the ability to manage things that are valuable.

For example, we teach our young drivers to be careful operators of our vehicles, so that those vehicles will serve for a long time, avoiding accidents. We teach our children to manage their finances, so that they won’t spend more than they have. Just two examples.

We take steps to protect that which is valuable, being sure to preserve it from loss.

Human assessments of value, and of preserving value, are very different from God’s way of assessing and assigning value to things, including – of course – our value as children of God to God. We could call God’s way of measuring worth and value “Divine Math”.

Divine Math tells us that to lose ourselves is to find ourselves, our truest selves. What?

Shouldn’t I want to “play it safe”, to avoid situations in which I could lose something? Something like my plans for my life? Something like my career, or perhaps my life’s path up to this point? Something like a part of my life that I have declared to God that it is “off limits”?

Yes, precisely. That’s the way God thinks.

To some extent, “Divine Math” is a mystery. The walk of faith is made up of some things that are certain. But other things – from a human point-of-view at least - are mysteries. (It’s worth noting that, in our communion prayer, we say, “Let us affirm the mystery of faith”.)

So, it’s a mystery why someone would leave a highly successful career, in order to be a missionary in some faraway place. The reason: To answer God’s call to serve.

So, it’s a mystery why someone would begin working with a ministry that serves people who are dealing with addictions, or who are homeless, or who are in some sort of distress. The reason: To answer God’s call to serve.

We could say the same thing about those who answer God’s call to enter the ministry, be it a lay ministry or an ordained one. In some cases, answering this sort of a call involves radical changes in one’s life.

Our Lord Jesus Christ admonishes us, as He proclaims God’s assessment of worth. In our Gospel text for this morning, He says, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it/” Divine Math.

We would do well to mention two other examples of Divine Math.

How can it be that dying leads to life?

Think of our Lord’s sacrifice on the cross on Good Friday. His death is the necessary prelude to His rising to new life on Easter Sunday morning. Our Lord couldn’t have risen on Easter Sunday unless He had freely given up His life the Friday before. So we, as Christian believers, are called to take up our cross – or, as St. Paul says in our reading from his letter to the Romans, “Now if we have died with Christ (in Baptism), we know that we will also live with him”. (Romans 6:8)

Divine Math tells us that, to walk the way of the cross, is to find ourselves on the path to true and lasting life, in this life and in the life of the world to come.

This, my friends, is a mystery. It defies our normal way of thinking.

We mentioned baptism a moment ago. Holy Baptism is a death-leading-to-life event. The outward and visible sign of this Sacrament is water. Water can kill, but water is also essential for life to exist. It is, therefore, the perfect sign of the mystery that happens in baptism.

Paul makes an excellent exposition of the meaning of baptism, linking it to Christ’s death, and to His rising again.

Another mystery.

Our Lord’s instructions to His early followers informed them that, unless they were willing to loosen their grip on those things that were of value, they could not be ready to follow God’s call to take up their own cross, in order to follow the Lord.

Those same instructions are given to us today. We are called to loosen our grip on those things that hinder our ability and our willingness to follow the Lord.

If we are willing (with the assistance of the Holy Spirit) to allow God’s call to permeate our minds and our hearts, then we are ready to find our life’s truest meaning, answering God’s call, in whatever fashion and form that call may take.

AMEN.